There is no perfect human in the world, but the heavenly and
most sacred person is their faults. But my belief is that every person was born
out of sin, because you are not mistaken when you are a child. But I believe
that humans are not primarily good or bad, but both. Humans are not good every
human is facing their mistakes, it does not matter how hard a person works. I
believe that humans too are bad, because of the mistakes that God has declared
to be angry. Therefore, man is a small part of both.
Man is not good because of this fact because someone has to
disobey or break in his life. Nobody can be very good, because I know it's an
impossible thing. If you think you are good, then you should not do anything every
day, and you have to close yourself in your room.
Human Nature |
That's how we both are good and bad. We have our holy day, and we have our bad day. We are not perfect humans. This is what happens when we start thinking about ourselves and we know what is happening in our environment, apart from this, when we were younger and what we wanted to do, now we have control over our lives. Our daily decisions make us at the moment we are right now. We can sometimes be good, and sometimes it may be bad. One thing that did not mention in the sermon that it does not matter if God loves everyone. Whether you are really good or bad, God will always seek to forgive your sins in his heart, as long as you are trying and take part.
So far, to answer the most deep and dark about all the
questions about human nature - in fact, about our human condition - whether we
are humans primarily good or bad, we Learned to avoid the entire unwanted
theme, so, in fact, the human condition is described as 'unusual abusive', and cannot
go near 'black box inside humans'. Indeed, psychologist Carl Jag referring to
the horrible subject of human condition, saying that when "[our shadow]
appears," it is possible for a person to acknowledge the nature of his
nature, But for this, it is a rare and dependent experience that they try to
face absolute evil. '(In the works collected by CG Jig, ion, yes, in our
nature,' absolute evil '' severe ' It is possible. If we allow our minds to
think about it, then humans can really be a terrible mistake.
Therefore, although the problem of human condition is a
real, fundamental problem that we need to solve, and then we want to improve
its solution and restore human behavior, we are afraid of the condition of the
person to face and try Instead of doing this; we refuse to solve it and are ready
to avoid it. The fact is that if we are very much focused on the need to love
each other and to 'save the world, the real need if we really wanted to succeed
in doing so Meant to be loved The dark side of our own - which was causing a
lot of trouble and destruction to find the compromised human condition affected
by our 'good and evil'! Karl Jag was always saying that 'Absolutist for humans
is the ability to be the owner of their own shadow' because he has acknowledged
that only our darkness is just about our basic beauty. We can eliminate basic
problems and be capable of humans, make us 'whole'. The first respected
philosophy, Sir Lawrence van der Pose, made the same point when he said, 'True
love is hard and incredible love' (travel in Russia, 1964) and 'just understand
what we are doing It is a part of the same contemporary pattern [war, cruelty,
greed, and foolish] we can defeat these dark forces with the real understanding
of their nature and the original’
It was in the 18th and 19th centuries that writers expressed
concern the amount of destruction of humans was due to the environment. Was
usually there is still a positive attitude towards humanity's environment, but
there was one Increasing awareness, human strength can greatly affect the
balance of nature. It was the most remarkable in the US, where the Earth land
is rapidly destroyed. The change in the environment in Europe was such a long
period that the extent of human impact on the rural areas was not so clear. At
present science and technology were doing great development and there Since then there were all geographical,
geography, biological and physical sciences the information that was expanding
rapidly.
Increasing knowledge increased Control of humanity on the
environment. The damage caused by the environment with increasing control was
more severe. Likewise positively gave positive accounts of nature when Western
civilization Rapid development, but they could not feel that they needed luxury
to do so. Already this article shows that Adam was in the hands of nature
enrollment they had to be completely practically practiced with nature. 18 and
in Europe the nature of the people about the many centuries of the 19th century
was reduced. With There were wealth and wealth collected for many people there
was an opportunity to reflect on nature and to see it aesthetically. Movement Romantic
is ready at this time. Romanticism was a reaction to science Revolution.
Romantic, comfortable with an economically secure position Scientific experts
criticized the nature of their own goals and refused to see it only.
On this point there is an objection that medieval growth
will likely be more likely to encourage sympathy as well as the contemporary
philosophy. The medieval way of putting it started saying that no nature can be
"permanently" angry. One more contemporary method of putting it is
that if it is naturally necessary for X, P, then it's time to have X or at
least in a possible potential world with X. "But in your account" My
opposition is continuing, "it is naturally necessary that the duty of
Christ is the property of humanity, although it does not have any presence in
any possible world at any time!" It has been said in such a way that such
objection is slightly higher than a corruption, but perhaps it becomes more
powerful when it comes to the following question: "Can it possibly mean to
say that someone It is naturally necessary for things when it is resignation
impossible for this asset!? "
As I mentioned above, I claim that X is naturally necessary
for the P. that it is almost equal to the claim that the nature of X is from
the nature of its existence. Pass exists and harmless with God's actions not to
perform any external actions, to create natural agents and actions of
conservative and their character. Looking at this organic equality, I have
claimed about illegal allegations of infringement, and then it is only
following that XPP may be naturally necessary though it is impossible to be impossible.
In the absence of any further explanation of objection, it is difficult to know
what to say more in the answer. Of course, I felt well that my positions are
not well sitting with natural needs and the treatment of the standard world of
illegal seminar potential. Perhaps I would eventually be forced to discuss
here, on the basis of these basis, on the basis of this, it is very limited to
use the framework of the potential world in these cases. In any case, I hope to
find these places and related issues deeper in the second place.
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